exchange) and mutual gift are surely two different forms of reciprocity, but

these are both forms of reciprocity that are essential in a good society.

In what follows, I will try, instead, to show that contrapositions, which

often are ideology-laden, can foster, in spite the good intentions of the

authors, non-reciprocity or even conflicts. I will try to show that reciprocity is

instead favoured by a pluralistic and non-ideological vision.

By endorsing an unconventional approach to reciprocity (but normal in

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